MW Cameron M. Bailey

Past Grand Master, The MW Grand Lodge Of Washington

La Regle d'Abraham Cover

We must admit that the early history of Freemasonry is lost to the mists of time.

We know that our current Grand Lodge system of government was created in 1717. We know that my Office, that of Deputy Grand Master (an Office “not of much practical importance” according to that great Masonic scholar Albert Mackey) was first utilized in 1721.

So, I suppose since it is easy, we often give 1717 as the foundational date of our Fraternity.

Of course we know better. We know that Masonic Lodges existed long before the creation of the Grand Lodge system of governance. A myriad of documents exist which show Freemasons and Masonic Lodges active long before the concept of a governing Grand Lodge was ever thought of. Additionally, we know that the office of Grand Master existed long before the Grand Lodge system of government.

“The Office of Grand Master of Masons has existed from the very origin of the institution; for it has always been necessary that the Fraternity should have a presiding head.” -Albert Mackey, The Principals of Masonic Law

Various historians have tried through the years to fill in the early history of Freemasonry.

Some of these histories have been quite fanciful and romantic, clearly non-factual. Others purport to be much more serious in scholarship, but seem quite slanted towards the English Grand Lodge and its early propaganda. They seem to completely miss the Scottish and Irish contributions to Masonry, despite the fact that a great many of the Ancient records are of those origins.

This particular void is being well filled by historian Marsha Keith Schuchard.

While she has many publications on early Freemasonry, I am pleased to recommend La Regle d'Abraham, Masonic Esotericism and Politics, the Ancient Stuart Roots of Bonnie Prince Charlie's Role as Hidden Grand Master.

Available From Amazon Here

It is a fun, fascinating, and quick read, exploring Scottish and Ancient Freemasonry, and the use of Freemasonry by political partisans on both sides of the Hanovarian and Jacobite contentions.

If this slim, but fact filled volume inspires deeper interest in the reader, Ms. Schuchard has additional, much more detailed writings available on the same subject.

The factual history of Freemasonry is extremely interesting, and this book presents a little known facet of it in a superb manner. By learning even a little bit of our early history, we can avoid saying obviously incorrect things, such as that Freemasonry was founded in 1717.

I am pleased to recommend this fine volume to you.

#BookReview #History #Schuchard

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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The MW Grand Lodge of California is hosting an online discussion featuring the Grand Master of a female only Grand Lodge operating within California.

Seeing some of the reactions that some Brothers are having to this event, I thought that I would take this opportunity to jot down a few of my own thoughts about women in Masonry.

To start, it is just plain wrong to assume that women haven't been doing Masonry for a very long time. One of the more widely known mixed (men and women) organizations, Le Droit Humain was founded in 1893, but there is plenty of evidence to show that some women were made Masons long before that. There are books giving account to some of the more interesting examples of this happening, for those who are interested.

Here in the United States, the best known organization seems to be the American Federation of Human Rights, based in Larkspur Colorado. It can trace its origin in the U.S. as best I can tell to 1903 with the creation of Alpha Lodge, under Le Droit Humain. I believe that the American organization declared itself independent in 1994, and is now commonly known as Universal Co-Masonry. This organization does operate within the State of Washington.

Certainly on paper, their sub-groups, the Masonic Philosophical Society, and their purported focus on Masonic Education appears quite attractive.

All that said, despite its now long existence, and stability in Colorado, the organization seems to have never really found much growth or taken off. My hunch is that membership problems are not the result of any hostility from male Lodges, real or perceived, but rather because of a less than optimal system of governance (Supreme Council as opposed to Grand Master) and because the organization seems to have been taken over by a specific spiritual sect in its early days.

In any event, despite offering Freemasonry for both men and women, all through the greatest growth period for Masonry in American history, the organization never seems to have taken off.

Beyond co-masonry, there are also women only organizations within the United States and around the world. They are I think much less well known, and much less well organized than are the co-masonic groups here. That said, they do offer the same gender specific benefits we enjoy.

It is the leader of such a group that will be addressing the MWGL of California's members.

Certainly, we have all taken obligations upon ourselves which dictate how we must interact with those who are not recognized as Masons by our respective Grand Lodges. I would not argue otherwise, nor would I argue that our obligations be ignored or laid aside.

I do however argue that there is certainly no harm, and likely quite a bit of good in learning just a little bit about these other groups. An informed Mason is always a better Mason, and we gain nothing by putting our heads in the sand.

Diverging a bit into the subject of Regularity, I'd like to touch a little bit on to what it means to me. I see it as a two fold concept.

First of all, my home Lodge, Sultan-Monroe 160 can trace its existence all the way back to the organized formation of the Grand Lodge system. It comes from the GL of Washington, which comes from the GL of Oregon, which comes from the GL... You get the idea, we can trace its existence all the way back to the British Isles. As can every other Regular Lodge in the world.

This is what allows me, as a Sultan-Monroe Mason to visit any other Regular Lodge, in small town and large city, everywhere in the world.

Co-masons and members of strictly female orders can't do that visitation, because their groups lack that Regularity.

Secondly, I see Regularity as a way of tracing my own self as a Mason down through time. I was made a Mason by a man who was made a Mason by a Mason... You get the idea, again, all the way back to the organization of the Grand Lodge system in the British Isles. Likewise I was made Master of my Lodge by a Master of a Lodge, by a Master of a Lodge... again, all the way back.

Maybe this second view of Regularity is a result of my Roman Catholic upbringing and education, but without getting way off track here I see it as a form of spiritual power and authority.

Co-masons and members of female only orders may or may not enjoy this secondary form of Regularity. It would depend upon how their initial members were formed and by whom, likely, it isn't important to them at all.

Looking further into Regularity though, who founded Mother Kilwinning Lodge? Or the Rummer and Grapes Lodge? Under what authority?

The answer of course, as we all know, is that these and the other Time Immemorial Lodges were founded under no authority, because they were founded before there was any Masonic Authority. They were founded under the god given rights of men to freely associate.

These Lodges of course most of us honor above all others.

Contemplating Kilwinning, I must ask myself, if the men of Scotland held the absolute right to create Kilwinning Lodge out of nothing, do not women of today have an equal right to create a lodge for themselves outside of any authority?

Likewise, if we hold the Masonic Initiatory experience, and Masonic philosophy in as high of regard as I do, should those things be kept from half of the population?

Again I am not arguing that any Regular Mason should violate his obligation. I am however of the mind that we do well for ourselves by having at least some knowledge about these other organizations, and that we treat members of them with the same respect as we would like to be treated ourselves. Given that, I salute what the MWGL of California is doing with this conversation.

#CoMasonry #FemaleFreemasonry #MWGLofCalifornia

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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The Secretary of my home Lodge (Sultan-Monroe 160) called me and let me know that today is my 'Masonic Birthday.' It seems that I was Raised a Master Mason exactly ten years ago today.

What a great ten years they have been!

I've been blessed to have met and formed strong friendships with great men from every corner of the State, friends from the tiniest of towns to the largest of cities. Travel has allowed that to extend further as I've been able to get to know some amazing Freemasons from all over North America.

Likewise, my wife has been welcomed with open arms, no matter where we have traveled, and she too has grown some great and strong friendships.

I've had the opportunity and great honor of leading my local Lodge (Centralia 63) as Worshipful Master, the fightin' 17th Masonic District as DDGM, and for the third year now the F&AM of Washington. Given the nature of our obligations, and the men involved with our fraternity, these are truly the greatest honors a man can receive.

I've gotten to learn, and to study. Freemasonry is what we make of it. Some view it as simply a social endeavor, others as largely a charitable endeavor. Neither of those things are wrong. I view it largely as an opportunity to learn. The Scottish Rite touts itself as the University of Freemasonry, and it makes the tremendous educational resources it holds available to all. That learning has added so very much to my life, and as yet, I've only just scratched the surface. Freemasonry truly is a lifetime study for those who seek that.

Lastly, and most importantly, Freemasonry has helped me to improve myself. I am not the man I was ten years ago. In that way, it has fulfilled its promise to me, the same promise it makes to each of its Initiates.

I wrote about that some years ago for an article in our magazine, the Masonic Tribune, and it still holds true today.

Freemasonry, if you allow its lessons to penetrate into your heart, will make you into a better man.

I don't often like writing about intensely personal things, but I'll give an example here to let you know just one of the ways that can happen.

My wife and I travel on a fairly regular basis around Mexico. We've been to a myriad of interesting places there, from a tiny mountain town of perhaps 125 people and no electricity where we stayed, to the 21.2 million person greater City of Mexico.

Where we never go, refuse to go, is to any resort built for tourists from the United States.

Traveling as we do through Mexico (ever spend 14 hours on a bus because your geography was bad and you misjudged just how far it is from Mexico City to Puerto Vallarta?) we see quite a bit of poverty. It has been improving over the past few decades, but poverty is still rampant in Mexico. Rampant but quiet. Pushy panhandling is not something encountered there, rather most often a silent plea, or a very young child working for pennies.

When we travel in Mexico, I dress just as I do here. Always in a Masonic shirt, always with a couple big Masonic rings. By and large Mexican Masons are much more circumspect with such things, but by wearing the things I do I've been able to meet a great many local Brothers as they come up and introduce themselves.

One of our trips, shortly after I'd become a Mason, I remember this quite vividly. It was night and my wife and I were walking a pedestrian walkway, back to our hotel. It was well lighted, and we walked passed an elderly lady, sitting silently, but with a cup for alms close at hand.

I remember walking right on by.

Later that night, that bothered me. It bothered me a great deal, and it still bothers me to this day. I shamed myself.

You see, it bothered me because that lady saw a hand, emblazoned with a big Masonic ring, indifferently pass right by her, giving no thought to her plight.

Remembering the things I'd encountered in Lodge, I learned that night that my inaction wasn't right. It wasn't right for me, and it certainly wasn't right for the Fraternity I was representing.

Since that time, whenever we are traveling through Mexico my wife and I will make it a point to carry a lot of small currency, giving it to those we see in need.

This is just one small example of the myriad of ways Freemasonry has worked within me, to improve me.

#MasterMason #Friendship #Leadership #SelfImprovement #Charity

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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Lending A Helping Hand

Freemasonry is an active endeavor. As Masons we are charged with improvement of the self, and care for others. By doing these things, we ultimately improve the world around us.

We improve ourselves by reflecting, deeply into our natures. Thereby discovering those things that we should use our gavels to chip away from our character, and conversely, strengthening our best qualities. This is labor. Mental labor, but work nevertheless. We will never be perfect men, but that doesn't mean that we shouldn't strive towards perfection of character.

We should labor to take care of our Brothers, and if they are distressed, their families as best we can. To paraphrase our ritual, as far as his needs dictate, and our own resources allow, presuming of course, always, that he is a worthy brother, with a worthy need.

Lastly, we should endeavor, in some way, to make the world around us just a little bit brighter. Eyes in desperate need should never see a Masonic ring pass uncaringly by. This too is our labor, for everyone has a claim upon our kindness.

Improvement of self is a solitary endeavor. It is labor that we must do on our own.

Assistance to a Brother however can, and likely should be given at the Lodge level, so that everyone can assist in some small way, but have their own contributions magnified by being combined with those from everyone else. That is one of the beauties of Masonry, being able to work together and combine efforts in order to have a strong impact on any given problem.

Helping the world around us is much more difficult of course, given the vast scale of many of the problems within our society. For that reason, our Fraternity has created many formal charity programs. Lodge Scholarship and Bikes for Books programs that support local educational efforts. The Scottish Rite's Rite Care program that helps children who can't otherwise learn to speak. The York Rite charity programs. Shriner's Hospitals for Children, and of course, our own Washington Masonic Charities. Money is a form of work. It is what we exchange our work for in order to purchase the works of others. By giving some of that to one or more Masonic charity programs we are in effect giving of our labor, and using our labor to help improve the world around us.

In this time of pandemic, when so much is curtailed, I suggest that we might all be wise to use some of the extra time we likely find ourselves with to do some Masonic labor. To do the work of reflection within ourselves, in order to improve ourselves.

After this pandemic has passed, we will get back into our Lodges, and again be able to labor within them with our Brothers. In the meantime, with so many out of work for so long now, genuine need in our communities is exploding. It is my hope that those of us who can give something to one or more of our Masonic charities will seriously consider doing so.

In closing, I leave you with a few words from Morals and Dogma:

“Masonry is action and not inertness. It requires its Initiates to Work, actively and earnestly, for the benefit of their brethren, their country, and mankind. It is the patron of the oppressed, as it is the comforter and consoler of the unfortunate and wretched.” -Albert Pike

#Labor #Charity #MoralsAndDogma #AlbertPike #WashingtonMasonicCharities

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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United States and Masonic Flags

“I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance by solemn acts of devotion to God almighty; it ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations from one end of this continent to the other, from this time forward, forever more.” -John Adams, President of the United States

I hope that you and yours have a most wonderful 4th of July!

We can't now celebrate together, but in time this dark pandemic will pass, and we will again be able to join together in fellowship and brotherhood.

Until then, I leave you with the following from Morals and Dogma:

“The true Mason identifies the honor of his country with his own. Nothing more conduces to the beauty and glory of one's country than the preservation against all enemies of its civil and religious liberty. The world will never willingly let die the names of those patriots who in her different ages have received upon their own breasts the blows aimed by insolent enemies at the bosom of their country.”

“But also it conduces, and in no small measure, to the beauty and glory of one's country, that justice should always be administered there to all alike, and neither denied, sold, or delayed to anyone; that the interest of the poor should be looked to, that none starve or be houseless, or clamor in vain for work...”

The above paragraphs, laid down so long ago, give I think guidance to what we as Masons need to be working for today. Justice, poverty, homelessness, unemployment. These must be addressed in a moral society for her people, and for the honor of the nation.

#Holiday #MoralsAndDogma #FoundingFathers

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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From time to time I run across complaints from Freemasons about the fact that many Grand Lodges have implemented Social Media Policies. It seems that the concerns usually revolve around some kind of belief that the Grand Lodges are trying to limit the freedoms of their members to publish whatever on earth they want to publish.

It seems to me that is an invalid argument. Every Freemason, of his own free will and accord, took certain obligations upon himself to act in a certain manner. These policies simply serve to remind a Brother of what he agreed to do.

To be clear, no Mason has a right to behave in such a way as to bring disrepute to the Fraternity.

Related to that, even more often, I run across complaints from Freemasons about what they see some of their Brothers posting to Social Media.

For whatever reason, but most likely because of the game like features designed into Social Media platforms, it seems that in the political sphere at least these platforms are filled with little to nothing but polarizing hate and discontent.

It is sad, and deeply troubling, to see men who are clearly Masons posting things that they know will be hurtful to others. It is even more troubling when it is obvious from the context of their pages that they are doing so on purpose.

Alas, policies from Grand Lodges will never be effective in addressing this issue, no matter how positive the intention behind them might be.

Instead, we must all work to change the hearts of the men who call themselves Masons.

As our ritual reminds us:

“You have been enjoined to remind a Brother in the most friendly manner of his fault, to endeavor to aid his reformation...”

Additionally we all need to remember that our words will live on long after we are dead and gone.

We should ask ourselves if we will be remembered for the good things we did in the world, or for the hateful things we published online.

We are Freemasons. Our Fraternity has accomplished truly amazing and world changing things throughout our long history. Things that have benefited the lives of countless millions of people.

We should ask ourselves, do we want to be remembered for that? Or do we want to be remembered for the fact that we frequently called one political leader or another an idiot online?

Our Shrine Hospitals are a perfect example. Do we want to be remembered for all the children who are helped every year, or do we want to be remembered by the fact that we consistently used profanity when referring to President Obama, or President Trump?

I suggest that the former is much better than the later.

I further suggest that posting hateful things about public figures will do nothing whatsoever to harm that public figure, or to sway public opinion one little tick.

By posting hateful things, we harm only ourselves, and we have zero chance of changing anyone's mind.

What can change hearts and minds is reasoned argument. For all of its myriad of faults, Social Media does allow an amplification of our individual voice. If we use that tool properly, if we make reasoned argument instead of stupid attacks, well, then we can have a positive influence on those around us.

If we are wise, we will ask ourselves, before we post, if the post we are contemplating is something that will reflect well upon us and what we represent. We should remember that long after we are gone, we will still be judged by what we wrote.

“These generous principals extend further, for every human being has a claim upon your kind offices. Do good unto all.”

As Freemasons in Washington we have all heard the above quote far too many times to forget it.

#SocialMedia #Obligations #ClosingCharge

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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The concern that I have heard expressed most often by Lodge leaders since our Lodges have been closed has been about our candidates for the Degrees.

The widely held concern is that we have people awaiting their EA Degree, somewhere in the process of receiving the three Degrees, or in the process of the Six Steps. The worry is that if the Lodge is able to take no action, these men might give up on Masonry.

I've got a suggestion.

While it is true that our Lodges can not now meet to initiate these men, there is nothing in either the governmental guidelines or the Grand Master's edicts that says that a member of the Lodge can't sit down with them one on one and teach them about Masonry. This could certainly be done either in person, or via video conference.

Virtually every Lodge I have ever been inside of has at least half a dozen copies of the book Morals and Dogma stored somewhere. For those who are not familiar with it, Morals and Dogma is a collection of lectures for the Scottish Rite Degrees. Including the first three Degrees.

Given that they are very rarely worked, or even exemplified in the United States, many Masons do not realize that the Scottish Rite has its own versions of our first three, or Craft Degrees. Nevertheless it does, and Morals and Dogma contains extensive writings on each of these Degrees.

So, my suggestion is that a Lodge assign a Brother to work with a candidate, providing each with a copy of this book, and slowly they can work through the information it contains within those three chapters.

If it were me, I'd actually make the Preface (in newer versions this is titled 'Preface to the original edition') into the first lesson. Under the guidance of my Mentor, I read that preface as an EA, and what I learned from it has been one of the most valuable things I've learned in my entire Masonic career.

If you utilize Morals and Dogma with a candidate, please note that he will learn some things, particularly as to the items contained within a Lodge Room that he might otherwise not see until his Degree. However, he will not learn any of the secrets of the Degrees, and quite likely he would have already seen things like our Pillars while cruising around the internet, so there is little or no danger of somehow spoiling his Degrees for him, provided that the Brother leading the discussion uses some care to not divulge those things that should not be talked about.

With full knowledge and approval of my Lodge I read Morals and Dogma as I went through the Degrees, and I found that doing so enhanced, rather than detracted from my experience. I think your candidates will find the same result.

There is a tremendous amount of information contained within the three Degree chapters. Taking just a few pages at a time will lead to very lively and enlightening discussions, plus provide months of material for the Candidate to work with.

It will keep him active and engaged with Masonry, which seems to address the concerns I've heard expressed. Beyond that, the Lodge will greatly benefit because when he does eventually become a Master Mason, the man in question will be extremely well educated about his new Craft.

Benefits of course will accrue to the Brother guiding the candidate as well, for one of the very best ways to learn is to teach.

If for whatever reason your Lodge does not have copies of Morals and Dogma, copies can be purchased directly from the Scottish Rite Southern Jurisdiction in their online store. The newer version might actually prove more satisfactory because unlike the old, it contains extensive footnoting which leads to easier understanding.

It is my hope that this suggestion will prove helpful to those who currently have, and are concerned about candidates during this unique time.

#Pandemic #Candidate #ScottishRite #MoralsAndDogma #Mentoring

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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Not all, but certainly a great many men become Masons because they are in search of the ancient and esoteric knowledge our Order is purported to hold. Indeed, this knowledge has been a huge membership driver for hundreds of years.

Unfortunately, as a group we seem to have some difficulties discussing these things. Perhaps worst of all, decades ago in some kind of misguided public relations scheme many started denying that Freemasonry holds any secrets at all beyond its modes of recognition.

Alas, this discussion requires honesty, so I'll be writing honestly.

Freemasonry does hold secrets. It is a repository of knowledge coming down from a misty past.

Men join to find that knowledge, but unfortunately once they become Master Masons they are often disappointed because nothing they thought that they would find was actually communicated to them.

Generally these men end up going NPD or seeking Demit early in their Masonic careers.

When that happens it is a terrible loss for them individually, and for the rest of us as well, for we have lost whatever talents they would have brought to the fraternity had they remained active within it.

When considering the loss of such a man, we must, as said above, be honest. When it happens, it is our fault. It happens because we, who know better, did not properly communicate with this man during his candidacy.

We let him believe that what he was seeking would be openly communicated to him through the rituals of our Degrees by never communicating to him otherwise.

The fact of the matter is that the profound lessons of Freemasonry are hidden within it. They are veiled.

Even the very definition of Freemasonry we give points out that fact:

“A peculiar system of morality, veiled in allegory, and illustrated by symbols.”

Far too often those going through our Degrees miss the 'veiled' part, so it is incumbent upon us to communicate that to them.

There is of course a reason that Masonry veils its secrets. Man doesn't value that which is given to him for free. He only values those things that cost, those things which he must work in order to have. For that reason, Freemasonry makes a man work to uncover the knowledge hidden within. It never communicates it clearly or openly.

So how do we learn that which Masonry has to offer?

By study and reflection.

As Masons seeking knowledge we must read. We must read that which was written by the men who traveled the same journey before us. By doing so we discover what they found for themselves.

We then reflect upon what we have read to discover if there is something within it applicable to our own lives. We must dig deeply within our fundamental selves in order to find that which speaks to us personally.

Through this reading and reflection we will eventually discover the true secrets of Masonry.

If we communicate these requirements to our candidates, and show them how to get started down the path towards Light, we will find our retention increased, and that is wholly good for our Lodges, and our candidates.

Some thoughts from the distant past on the same subject:

“If you have been disappointed in the three first Degrees; if it has seemed to you that the performance has not come up to the promise, and that the commonplaces which are uttered in them with such an air, the lessons in science and the arts, merely rudimentary and known to every schoolboy, the trite maxims of morality, and the trivial ceremonies are unworthy the serious attention of a grave and sensible man, occupied with the weighty cares of life, and to whom his time is valuable, remember that those ceremonies and lessons come to us from an age when the commonest learning was confined to a select few, when the most ordinary and fundamental principals of morality were new discoveries; and that the three first degrees stand in these later days, like the columns of the old, roofless Druidic temple, in their rude and primeval simplicity, mutilated also and corrupted by the action of time, and the additions and interpolations of illiterate ignorance...”

”...Imagine not that you will become a thorough Mason by learning what is commonly called The Work, or merely by becoming familiar with our traditions. Masonry has a history and a literature. Its allegories and its traditions will teach you much; but much is to be sought elsewhere. The streams of learning that now flow broad and wide must be followed to their heads in the springs that well up in the far distant past, and there you will find the meaning and the origin of Masonry...”

”...let him who desires to understand the harmonious and beautiful proportions of Masonry, read, study, reflect, digest and discriminate.” -Albert Pike, 1857

As Masons it is our duty to make certain that those who come to us seeking Light understand that Freemasonry does not give that Light to those who do not work for it.

It is our duty to explain that the pursuit of Masonic knowledge is a life long quest. If we truly seek to assist those who come to us we will point out the entrance to the path his quest must follow, and direct him to some quality literature that will help him begin his journey.

By doing so we set a man up for a successful Masonic experience, we create a Mason in heart as well as in name, we build a Mason for life.

#MasonicEducation #SecretsOfMasonry #AlbertPike #MemberRetention

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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“The lapse of time, the ruthless hand of ignorance, and the devastations of war have laid waste and destroyed many valuable monuments of antiquity, on which the utmost exertions of human genius had been employed. Even the Temple of Solomon, so spacious and magnificent, designed and constructed by so many celebrated artists, escaped not the unsparing ravages of barbarous force.”

Those of us who are Freemasons have heard the above quote many times. I think that it, and the larger passage surrounding it, speaks quite directly to what we are seeing across the United States in this negative period of our history.

We have all watched as our statues have been ripped down. Statues of our nation's Founding Fathers, statues of both Confederate and Union soldiers, statues of our Presidents, statues of abolitionists and slave owners. Not even Masonic statues have escaped the destruction.

Personally, I do not honor the lives nor supposed accomplishments of many who have been immortalized in statuary. In cases, I wonder why it was ever thought that such were worthy of that tangible form of memorial.

It is certainly reasonable for one man to admire someone from our shared history whom another man does not. Such is the natural situation faced by any group of 330 million diverse and unique individuals.

That said, more importantly, it is never wise, nor proper to attempt to erase history. Indeed only totalitarians and totalitarian systems of government make such attempts, not free people and free governments.

It is a timeless truism that if we allow our history to be erased, we will be bound to repeat the mistakes of the past. We ignore this lesson from history at our own peril.

It is a fact of history that no man was ever created perfect. All people have flaws. Our Founding Fathers made mistakes in their lives and held some misguided beliefs. Our Generals and Presidents have all been far from perfect, just as all people are far from perfect. The Freemasons we admire from our fraternal past were likewise flawed people, just as I am a flawed man today, despite the lofty title my Brothers have given me.

Today we are allowing statues to be ripped down, burned, sledgehammered. I fear that if we allow this to continue, tomorrow we will see books being burned in our public squares. When the mob burns books, tries to wipe whole ideas from society, well when that is allowed to happen, then civilization dies. This is not my opinion, history has proven it to be fact, over and over again.

Civil Society and Civil Debate. These are cornerstone principals of Freemasonry. We are called always to support them.

#Lectures #History #CivilSociety #CivilDebate

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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“No one ever joined a Masonic Lodge to pay the bills, or hear the minutes read.”

That's been said by much smarter men than I, for much longer than I've been a Freemason.

It is a fundamental truth that a Lodge ignores at its own peril.

Men become Freemasons in order to learn about Freemasonry, so that they can receive the promise of Freemasonry.

That's it.

If our meetings (that do not include a Degree conferral) focus on the business of the Lodge instead of on Masonry itself we are not providing our members the benefits that they signed up for when they petitioned.

This is not to say that the business of the Lodge should not get done. Certainly taking care of business is vital. It is however my belief that the business of the Lodge should never be allowed to become the focus of the Lodge. Doing business must always remain secondary to teaching and providing Masonry.

Teaching Freemasonry, and sending our Masons home from a meeting with something that will help them to improve their lives is not difficult. It can be accomplished in a myriad of ways, whatever best suits the Lodge, but I'll provide one easy and effective way here for any Lodge that wants to create an ongoing educational forum, without it becoming a large burden for any one individual.

Communicate the importance the Lodge places on education.

The importance a Lodge places on Masonic education is communicated by the educational program's location on the meeting agenda. It needs to be first in prominence.

A Lodge should open and once open immediately move into its educational program. First on the agenda, whenever there is not a Degree to confer.

By doing this a Lodge both communicates that Masonry is the most important item on the night's agenda. It also ensures that there will be enough time available for meaningful discussion to take place.

If Masonic Education is placed last on the agenda, as far too often happens, all the time of the meeting will likely be taken up by less important discussions about things such as the bills, leaving men in a rush to get home, and the Master urging the program to move along quickly.

If time is an issue, ample time needs to be provided to Masonry, if speed needs to be brought into a meeting, the bills and minutes are much more appropriate items to speed through.

How to do it.

One of the easiest, yet also most effective forms of Masonic education is the Round Robin Discussion format.

The Master or other designated Mason chooses a topic, and the Lodge discusses it, each Mason getting his chance to talk in turn.

Getting into the details, almost every Lodge has a library of some size or form. From that library topics can be found.

For example:

“We do not assert that this legend (The Hiramic Legend) is true. We only know that it has come to us by tradition. At what time the legend of the death of Hiram took the place of the older legends in the mysteries of Persia, India, and Egypt, we have no information. Nor is it important for us to know. For Masonry is a succession of allegories, the mere vehicles of great lessons in morality and philosophy.”

The above quote is from Albert Pike's Magnum Opus. It communicates a belief, fairly widely held, that Freemasonry is a continuation of the Ancient Mysteries. That it is just the current successor of those earlier Mysteries. That the lessons taught by it are the same lessons taught in the Ancient Mysteries, that those lessons have remained constant, only the legend itself has changed.

The Master can give the quote from the East, or even better provide it in email a few days before the meeting, and then pose some questions about it.

Some that quickly come to mind are:

Do you believe this succession of the Mysteries to be true?

Why or why not?

Is the truth or falsehood of the assertion important to your own personal Masonic journey?

If so, why?

The discussion then moves around the room, with each Mason encouraged to speak, either answering the questions asked, or otherwise giving his perspective on the topic.

When doing this, it is important that every Mason participate, and it is important that everyone remember that there is no right or wrong answers. What one man believes Masonry to be for himself is right for himself, even if others believe something different.

Such a discussion will likely be lively, of interest to the men of the Lodge, and will send those men home with something important to think about as they continue moving along their Masonic path.

Regularly having discussions like that in Lodge is one of the ways the Lodge actually delivers the promise of Masonry that it holds out to its candidates.

The Pandemic

After writing all of the above, I have to acknowledge doing so at a time in which our Lodges can't actually hold Stated Meetings.

I might suggest that during this health crisis, all of our Lodges should be holding virtual meetings using Zoom or other video conferencing platforms.

A discussion as outlined above, even standing alone, would make for a superb virtual meeting.

If your Lodge is lacking in the provision of Masonic education, I strongly encourage you to improve things by bringing in a good educational program. The ideas outlined above are both easy to implement, and extremely effective.

I offer them for your consideration.

#MasonicEducation #Lodge #StatedMeeting #RoundRobin #AncientMysteries #HowTo

-Cameron

Cameron M. Bailey Past Grand Master The MW Grand Lodge F&AM of Washington

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