Marginalia

Notes on what I've been reading

I started Marginalia five years ago as a way to satisfy my desire to share links to articles and cool web things whilst also satisfying my desire to stop using Twitter. At that time, I was exploring Mastodon more, but it was a pretty quiet space and, I guess I still wanted an audience.

I'm five years and one global pandemic older now, Mastodon has become a lot busier, I started a weekly library link newsletter, signed up to Bookwyrm and I rarely post on my blog. Marginalia has increasingly felt like a chore to perform rather than something fun to share. So it's time for it to end.

I hope you enjoyed it. You should get a blog.


Marginalia is an email and web newsletter about things that made me think over the last month – articles, books, podcasts, and perhaps from time to time some videos. It comes out on the first Monday of every month. You can subscribe by following @share@marginalia.hugh.run on any ActivityPub platform (e.g. Mastodon) or via email using the form below.

You might also enjoy my weekly newsletter Libraries & Learning Links of the Week, or my irregular blog Information Flaneur.

Hi there

Not too many readings this month. I spent some of today reading Emergent Tokyo : designing the spontaneous city and already know I'm going to love it. Perfect for those who've been enthralled by Tokyo and urbanists regardless of whether they've been there or not.

I was reading by myself today, but perhaps I should have read with a friend: Emma Specter has a lovely piece in Vogue of all places, last year, called Words With Friends: On the Joys of Tandem Reading:

I don’t know exactly what it is about reading with friends that I treasure so much, but I think it has something to do with comfort, with a tacit closeness that nobody feels the need to name. When you’re getting a drink with a brand-new casual friend (as I often am these days, while I adjust to life in a new city), you’re as “on” as you might be for a first date, peppering the person across the table from you with questions about work and siblings and dreading the crashing thump of an awkward silence. With old friends, though, you’re free to check out, to stare into space, to—okay, fine—be a little rude, and nobody thinks you love them any less just because you’re deeply engrossed, in, say, Katie Kitamura’s Intimacies, and absolutely need to know how it turns out.

Something about this seems connected to why Bookwyrm (and similar apps) are attractive to many people. Initially I thought the functionality to share “quotes” seemed unnecessarily performative, but this article helped me to think about it in a different way as an act of generosity and, potentially, intimacy–especially given Bookwyrm's ability to share a quote with only a select group, or even an individual.

Modern humans are surrounded by extremely complex systems – though I suppose the main difference compared to our ancient ancestors is that now far more of those systems were created by us. Richard I. Cook wrote about How Complex Systems Fail in 1998 and it's as clear and accurate now as it was then. In short, complex system failure is as complex as the systems themselves.

David Finnigan writes about the complexity of a system that evolved without us but is now evolving with human behaviour: the global weather and ocean systems. Finnigan reminds us that whilst it's right to be alarmed, such times are not entirely without precedent in human memory: We've been here before

The scale and speed of climate change we're facing now is something new. We can't go back to the past, and we shouldn't try. These Indigenous stories of sea level rise are not a template for our future, and they don't tell us how we should live today. But they are a part of our toolkit, and we need to learn what they teach us, and build on it.

Of course, sometimes whether a system is failing is in the eye of the beholder. Mike Lynch has broken his own filters to bring us a short meditation on what it means to think:

the question “can machines think?”, like a great deal of philosophy, implies a tacit model of what it is like to be a thinking subject, and the answer an individual human gives to it will be very dependent on what they think their own thinking is like.

Bryan Braun has a little all-CSS surprise for retro Microsoft Windows fans. If you were ever a fan of Flying Toasters, check it out.

All of this leaving you exhausted? Maybe you should learn how to take a nap.


Marginalia is an email and web newsletter about things that made me think over the last month – articles, books, podcasts, and perhaps from time to time some videos. It comes out on the first Monday of every month. You can subscribe by following @share@marginalia.hugh.run on any ActivityPub platform (e.g. Mastodon) or via email using the form below.

You might also enjoy my weekly newsletter Libraries & Learning Links of the Week, or my irregular blog Information Flaneur.

Well, a lot sure has happened since my last edition of Marginalia. This month I've collected some of the more thoughtful pieces about what it seems the real “Web 3” might become, plus some odds and ends. Let's dive in.

Socialising on the Wwweb

Ian Bogost had a fantastic piece in The Atlantic titled The age of social media is ending, where he makes a distinction between social networks and social media. It's a smart analysis:

As I’ve written before on this subject, people just aren’t meant to talk to one another this much. They shouldn’t have that much to say, they shouldn’t expect to receive such a large audience for that expression, and they shouldn’t suppose a right to comment or rejoinder for every thought or notion either. From being asked to review every product you buy to believing that every tweet or Instagram image warrants likes or comments or follows, social media produced a positively unhinged, sociopathic rendition of human sociality. That’s no surprise, I guess, given that the model was forged in the fires of Big Tech companies such as Facebook, where sociopathy is a design philosophy.

CrimethInc looked not so much to the past for answers, as to the future for actions. They'd already published a fascinating reminder that the origin of Twitter was, in fact, a tool for street protesters called TXTmob:

If the unrelenting urgency of social media in general and Twitter in particular can be exhausting, that’s to be expected—the infrastructure of Twitter was originally designed for street communications during high-stakes mass mobilizations in which information must go out immediately, boiled down to its bare essentials.

In their later piece, Canary in the Coal Mine: Twitter and the End of Social Media, CrimethInc reminded us that there's a big world out there full of analogue opportunities to communicate, converse, and collaborate. Instead of mourning, activists and radicals should free their minds:

When the canary dies, it’s time to get out of the mine. Now, we’re not necessarily urging you to quit Twitter; it would be better to get permanently suspended for raising a fuss. The point is that it’s not good to have to be in a coal mine in the first place. Even if it doesn’t kill you outright, it diminishes your quality of life. Corporate social media and the social relations it fosters cut us off from other ways of understanding and experiencing the world—and if we maintain the coal mine metaphor, the target of extraction is our sociality itself.

The reactionary takeover of social media, which culminated with Elon Musk buying Twitter, will force us to renew other forms of connection. Otherwise, what we can create together will indeed be limited by the algorithms of the ruling class.

This situation is an opportunity as well as a setback. It reminds us to root our relationships in deep connection, to build affinity offline.

So once you got yourself suspended from the bad website, what were you to do? It seems to me that a lot of people are suddenly thinking about what they actually want to do online, as if waking from a fever dream. Many joined Mastodon, though most also seemed to struggle with the concept that it's not an exact Twitter clone. Anil Dash is one of those Silicon Valley personalities who seems to have been around forever but somehow not actually be awful. He had a pretty good take on how one might build a Fediverse search tool that wouldn't be instantly rejected by most of the fediverse. But apart from a bunch of frankly fairly boring wandering around in circles about various technical features Mastodon should or shouldn't have, there's been lively discussion about publishing to and reading from the web outside of The Same Five Websites. Marc Brooker thinks that you should write more because it helps clarify ones thinking and hone an idea or argument before communicating it to others. I agree. Matt Gemmell, on the other hand, thinks you should write less – which I also agree with 😉 Matt's observation is that one of the things that has led to blogs atrophying in recent years is the idea that many of us have (I'm guilty) that since we're able to write lots of short texts on social media platforms, we must write only long, weighty things on our blogs. Matt is having none of that:

Write less, and be at peace with it. It’s your site, and your rules. Blogs were originally a kind of diary, and they were mostly repositories of short pieces, not huge articles. It’s an absolute fallacy that longer works are better, or more valuable; indeed, shorter pieces are more likely to be read and digested, which intrinsically increases their value.

Fewer words are fine. Social-length posts are fine. Link blogs are fine. You get to keep your own output, where you want it, and the form it takes is entirely up to you.

You only need to give yourself permission.

Ploum wants to change how we use computers in a different way. Ploum is interesting in the hardware we're using, and looking into ways it can be imagined more like an heirloom clock than a cheap flatpack cupboard.

We currently own a screen with very minimal input to allow us to consume content and access our own data which are on some company servers. The only thing we own, the only thing we pay for is a screen. Sometimes with a bad keyboard.

What I call the Forever Computer is exactly the opposite. You own your input (your favourite keyboard and trackball). You own your data (stored with the computer itself in the keyboard housing). The screen is only a commodity. You can share the screen, you can use someone else screen, you can plug to the one in your hotel room.

Hallucinating plagiarism machines

Of course, over the last month all talk has been of chatGPT and “artificial intelligence”. The ever reliable Librarian Shipwreck reminds us in a long piece that we've been here before and didn't listen to the warnings.

Central to Weizenbaum’s analysis of computing technologies was his clear sense (as far back as the 1960s) that the computer exists in society, that the computer impacts society, and that therefore those who will be impacted by the computer (all of us) should have some say in the matter. After all, the question of what tasks “ought not” be done by computers is clearly not one that can be left to the “computer enthusiasts.”

Back in December, Melissa Heikkilä wrote a piece for MIT Technology Review about the hot new AI tool before chatGPT appeared – Lensa. In a surprise to exactly nobody, turns out it was incredibly mysogenistic and racist! Wonderful.

it’s not just the training data that is to blame. The companies developing these models and apps make active choices about how they use the data, says Ryan Steed, a PhD student at Carnegie Mellon University, who has studied biases in image-generation algorithms.

“Someone has to choose the training data, decide to build the model, decide to take certain steps to mitigate those biases or not,” he says.

The app’s developers have made a choice that male avatars get to appear in space suits, while female avatars get cosmic G-strings and fairy wings.

Ugh, surely there's somebody trying to do the right thing here? Maybe training their machine learning models to be less awful? Turns out a crew from Los Alamos National Laboratory are! Teaching AI when to care about gender is a really interesting article from Code4Lib Journal, back in August 2022.

Mita Williams has a really smart take on what the world needs in 2023, and what librarians really need to be thinking about in the increasingly bullshittified online environment: Authentic human results:

the real danger of AI-generated text [is that] these systems can and will impersonate expertise enough to fool those who don’t know what are the differences that make a difference in a subject.

I found that I have lost so much trust already in the information I that I find online… I wonder Who can I ask who would know the answer to this question? I am looking for Authentic Human Results. And I want to be seen as a person that people can turn to for Authentic Human Results.

Transport maps and vigilante urbanism

I found out about a couple of wonderful public transport maps recently. The first is the Australian national rail map, which is a slighly conservative name because it also includes regional bus routes and even the Spirit of Tasmania ferry. Meanwhile Willem Klumpenhouwer has created an extraordinary isochronic map of Melbourne public transport, re-creating a map from a century ago. Even cooler, he made it all with open source software and explains how he did it! Finally, an article from the New York Times that was shared by The War on Cars. I have mixed feelings about this because it's ...a little odd. A group of vigilante license-plate repairers are trying to ensure that drivers in New York are able to be automatically fined for traffic infringements and toll payments. The city police force seems uninterested in the problem of drivers obscuring their plates, and I'm a fan of any war on cars, but the tactic here is to make people more visible to the state so ...I'm conflicted. Anyway, have a read and judge for yourself.

See you in a month – happy reading!


Marginalia is an email and web newsletter about things that made me think over the last month – articles, books, podcasts, and perhaps from time to time some videos. It comes out on the first Monday of every month. You can subscribe by following @share@marginalia.hugh.run on any ActivityPub platform (e.g. Mastodon) or via email using the form below.

You might also enjoy my weekly newsletter Libraries & Learning Links of the Week, or my irregular blog Information Flaneur.

I've heard many references to Bertrand Russell's In praise of idleness over the years, but I'd never actually read this short article from Harpers magazine until last month. It's a great read, and still stands up 90 years later:

One of the commonest things to do with savings is to lend them to some government. In view of the fact that the bulk of the expenditure of most civilized governments consists in payments for past wars and preparation for future wars, the man who lends his money to a government is in the same position as the bad men in Shakespeare who hire murderers. The net result of the man’s economical habits is to increase the armed forces of the State to which he lends his savings. Obviously it would be better if he spent the money, even if he spent it on drink or gambling. The morality of work is the morality of slaves, and the modern world has no need of slavery.

Another subversive author was David Graeber (RIP). On Graeber's sudden death in 2020, CrimethInc republished his essay The Shock of Victory. As CrimethInc noted, Graeber's message in this essay is only more relevant as time goes on. Graeber points out that anarchists and activists are often unprepared for what happens when they win, and don't always register victories when they occur because they don't look like the total and complete replacement of our current socio-political systems that many are hoping for.

Graeber takes us through a series of examples, splitting out campaign goals into short, medium, and long term goals. In each case, whilst the long and short term goals may appear not to have been reached, the medium term goals were. But many of those involved arguably didn't notice, or at least didn't connect those victories to their own work sufficiently. It's an interesting analysis and well worth thinking about.

Psyche has a great piece about Simone de Beauvior's thoughts on friendship.

Later, Beauvoir wrote that ‘for friendship to be authentic, it must first be free.’ Of course, there must be some kind of reciprocity in friendship, but how that reciprocity manifests is often lopsided. We tend to lazily think of friendship as symmetrical, when most of the time it isn’t – and doesn’t need to be, as long as the friendship is based on intersubjectivity.

I thought this was interesting because so many of us fret about whether we're doing friendship right. Do we have enough, too many, not strong enough, not exciting enough friendships? Do they really like us? Are we too clingy, not giving enough of ourselves, too close, too distant...

Beauviour suggests we stop worrying so much.

Intersubjectivity means recognising that the risk of antagonism between people forever lurks, but relationships based on freedom are both possible and compelling. Intersubjectivity beckons us always to be on the lookout for pathways to channel enmity into affinity. When we understand that we are each subjects for ourselves and objects for others – in other words, when we freely and reciprocally recognise that other people’s lives are as real and vital as our own – then authentic friendship can flourish. For Beauvoir, authentic friendship springs from an exalted level of cerebral amity.

Another one from Psyche: How to enjoy running. I'm out of practice, having fallen out of the habit when I got Covid back in June, but this article is a fantastic guide, and describes many of the things that have worked for me.

Finally, one of the fun things that came out of the recent flood of Twitter users onto the Fediverse generally and Mastodon servers in particular. Parker Higgins often makes fun little tools and he's come up with an absolute winner.

Many Mastodon instances are on subdomains, and since the early days weirder new-style TLDs have been de rigueur. (The flagship has always been at a .social!) So I set out to find three-word phrases where the third word is a 4+-letter top-level domain, using as my first source text Moby Dick.

The result are hilarious, and others have used Parker's script on other corpuses to come up with some amazing “mastodon instance domains”. Perhaps soon you can ask “Did you see that post on surprising.terrible.events?”


Marginalia is an email and web newsletter about things that made me think over the last month – articles, books, podcasts, and perhaps from time to time some videos. It comes out on the first Monday of every month. You can subscribe by following @share@marginalia.hugh.run on any ActivityPub platform (e.g. Mastodon) or via email using the form below.

You might also enjoy my weekly newsletter Libraries & Learning Links of the Week, or my irregular blog Information Flaneur.

What am I doing with this newsletter and its partner website, as we reach edition 32? Publishing, clearly. But to what end? Paul Soulellis quotes Michael Warner's Publics and Counterpublics to make a distinction between “the public”, “a public” and “publics”, and to alert us to the fact that the act of publishing does not simply “make public” some communication, but also serves to “make a public”. This is all in Soulellis's extraordinary intervention Urgentcraft 1.0 – Radical publishing during crisis.

This syllabus focuses in particular on those queer strategies of resistance, refusal, and survival. As an overarching idea, urgentcraft explores the potential for radical publishing to gather and mobilize people around urgent artifacts and messages. As a syllabus, urgentcraft presents a range of artists, projects, texts, and concepts that foreground those strategies in recent history, as well as in contemporary independent publishing. As an expanding set of principles, urgentcraft identifies anti-racist ways of working in crisis, using art and design to fuel emancipatory projects and the movement towards liberation.

It turns out that all these energy-saving LED streetlights municipal governments are using to replace the old ones are not so great for nocturnal animals. Also, not great for humans either, for similar reasons – LEDs tend to be set towards the blue end of the light spectrum, but also lots of light when it's supposed to be dark is problematic. There is some hope, with photoluminescent road markings being trialled in Gippsland where electric lighting is logistically challenging.

The Romans knew of a seemingly “miracle” plant called Silphion which is said to be the origin of the romantic heart shape (alike to Silphion seeds), tasted delicious, and was used widely for birth control. It was impossible for them to grow in cultivation, so they are said to have eaten it to extinction. Only now a scientist thinks he's found a patch growing wild. This is pretty cool, but also a great example of what “degrowth” advocates are on about – endlessly consuming more and more will eventually lead to very bad things indeed. Erin Remblance and Jennifer Harvey Sallin suggest No, let's not call it something else in response to critiques that “degrowth” is a good idea with a branding problem.

The fact that the term ‘degrowth’ isn’t immediately embraced by some people doesn’t mean it’s not effective. We are asking people to abandon a long-held belief, and it will take some getting used to. The word ‘degrowth’ is disruptive to the point of being confrontational and isn’t easily absorbed into the status quo, reflecting the urgent and unequivocal transformational change and paradigm shift that we need.

Drastic change is coming in our lives, and many of us are grieving as we come to acknowledge our own ‘sunk’ investment in our careers, lifestyles or dreams for the future that simply won’t materialise — not because of degrowth, but because we have failed to act on the science of climate change for decades.

...we don’t need to change the name ‘degrowth’. What we need is for more of us in wealthy nations to intuitively associate the term ‘economic growth’ with ‘collapse’.

How do like-minded people get together in healthy self-directed ways to work out how to live better, more connected lives? Richard Bartlett of microsolidarity has as few ideas about that.


Marginalia is an email and web newsletter about things that made me think over the last month – articles, books, podcasts, and perhaps from time to time some videos. It comes out on the first Monday of every month. You can subscribe by following @share@marginalia.hugh.run on any ActivityPub platform (e.g. Mastodon) or via email using the form below.

You might also enjoy my weekly newsletter Libraries & Learning Links of the Week, or my irregular blog Information Flaneur.

Welcome to edition 31 of Marginalia. It's a beautifully crisp Spring morning in Melbourne as I write this, and it feels like a lot longer than a month since the last edition. I guess I've been busy? Anyway, here's a month's worth of what I've found most intriguing, fun, or important from the Web over August.

On my favourite Leftist technology podcast, Tech won't save us, Kevin Driscoll was recently interviewed about How the Modem World Shaped the Internet. No, that's not a typo – Driscoll uses the term Modem World to describe the internet that came before the Internet, that piggy-backed on the telephone network to send data not via “packet switching” but rather through raw sound. If you've never seen an acoustic modem before, the setup looked a bit like this:

Acoustic coupler for early modem

This interview is a really fascinating additional history of the Internet — or perhaps more accurately, internets. Driscoll doesn't claim to be debunking the more widely understood history of interconnected computing. Rather he has uncovered a huge part of the story that has largely been untold and unknown to most people. Whilst this is all fascinating in its own right, I found it particularly interesting as a commentary on how archival practices can radically affect the stories societies tell about themselves, and therefore how we understand ourselves and our potential as people and communities. Paris Marx and Driscoll talk about how government funding and institutional backing of academics and military technologists has left a large and (presumed) intact corpus of documentation about how the ARPAnet merged with academic communication networks to become The Internet. But at the same time, a much larger set of people — mostly but certainly not exclusively in the USA — were using local dialup services for all sorts of things, primarily based around bulletin board systems. Because they were distributed, small, private, and independently run by enthusiasts, most of these networks and services didn't leave much or any trace in the “official” histories and archives. There simply are no archives for a local bulletin board run in a small city for 3 years from someone's living room.

Jay Hoffman brings us an Internet history of a different sort but with similar energy, in their article The Long Tail of Uselessness. This piece tells the history of an early Web site called Useless Pages, which was essentially a long list of web pages considered of little or no utility to anyone, sometimes including the author of the page.

Each was tagged with a comment from [Steve] Berlin, using the tone and semiotics that came to define the early web; a blend of sarcastic detachment, pop culture reference, and a genuine interest in the mundane. A slightly later version of Useless Pages featured a link to pictures of kids beating the crap out of a chair with Berlin’s added comment, “I think this is the future Stanley Kubrick had in mind when he directed A Clockwork Orange”. Attached to a link to a site built to always tell you Yes Berlin added, “I know people like this. And they’re as annoying in Real Life”.

There's been a bit of discourse in Australia recently about railways. As is so often the case in this country the mainstream consists almost entirely of hot takes lacking any ambition, acknowledgement of transport economics, or recognition that we are in the midst of a climate emergency brought on by the burning of fossil fuels. So — setting aside the election-influence tantrum the New South Wales government is currently throwing about rail workers not wanting anyone to die on their trains, and the hand-wringing in Victoria about “cost-benefit studies” on the outer suburban loop that is already under construction — it was interesting to see Philip Laird's article in The Conversation, More than ever, it’s time to upgrade the Sydney–Melbourne railway:

It’s 14 years since former NSW rail chief Len Harper described the rail link between Australia’s two largest cities, Sydney and Melbourne, as “inadequate for current and future needs”. And it’s 31 years since former Prime Minister Gough Whitlam put the problem more bluntly during a TV interview:

there are no cities in the world as close to each other with such large population as Sydney and Melbourne which are linked by so bad a railway.

If policy is a bit too much for you today, why not relax with some Ambient Scotrail Beats? This site came about as a result of a (unrelated, I think) Freedom of Information request for all public message recordings from the Scotrail network.

Now that you're nice and relaxed, your brain will be ready for something a litle heavier. Dismantling the apparatus of domination?: Left critiques of AI is a piece by Claudia Aradau and Mercedes Bunz in Radical Philosophy. Aradau and Bunz take us on a tour of Left critiques of AI, as you might expect from the title, and there is much that you may be familiar with already. One aspect I found particularly intriguing was a comment on the framing of certain activities as 'service':

Describing AI as XaaS blurs the distinctions between productive, unproductive and reproductive labour. The language of ‘service’ has been rehabilitated in public imaginaries of health and welfare services. Situating AI within the service sector rather than the manufacturing sector not only effaces microworkers and crowdworkers, but also obscures the multiplication of labour statuses and the blurring of boundaries between different forms of labour.

This article is about “Artificial Intelligence” and technology companies, but as I read this I couldn't help thinking about how I've always been uncomfortable with public libraries being referred to as “Library services”. It has always seemed to obscure important aspects of library work and libraries as solid objects in space and time. One could easily make the case that for libraries, too, positioning them as services “obscures the multiplication of labour statuses and the blurring of boundaries between different forms of labour”. But my discomfort is a little more than that. Libraries are for use, certainly, but at their best they are fundamentally different to a retail or health 'service' in ways that I perhaps should expand on somewhere other than this newsletter. So let's move on to what I think may be the key point in this whole paper (with my emphasis):

Behind the hype about automation through AI models one finds the much more real politics of datasets deciding what can be detected, and what can remain unseen. Or in Adam Harvey’s words: ‘Becoming training data is political’.

I think about this every time I have to complete one of those stupid CAPTCHAs about traffic lights or bicycles, knowing I'm helping to train Google's self-driving car project. The authors also write a lot about artificial distinctions between humans and others:

Clear lines between humans and machines obscure the distinction between what Sylvia Wynter has called ‘this or that genre of being human’. The separation between production and destruction obfuscates the lines between what counts as productive, non-productive and unproductive.

Which brings us nicely to a totally different critique of what intelligence is and whether it can ever be artificial. Doug Bierand writes in Entangled Intelligence:

Capitalism has always depended on a dualism that upholds the human mind as separate from the crude matter of biological life. As economic anthropologist Jason Hickel notes in a recent episode of the podcast Upstream, that sense of separateness was central to overcoming the “strong moral and cultural barriers that prevent you from damaging and exploiting the ecosystems on which you depend.”

This article is just absolutely amazing, distilling much of the broadening discussion of the last few years around what it means to be human and living in the world.

If our minds are exceptional, it is still only in terms of their relationship to everything else that acts within the world. That is, our minds, like our bodies, aren’t just ours; they are contingent on everything else, which would suggest that the path forward should involve moving with the wider world rather than attempting to escape or surpass it.

Bierand also drops in some excellent book suggestions – check it out!

To round out this month's marginalia, a couple of articles that if I was writing a LinkedIn post I might say are about personal productivity, but since I'm writing instead for my own newsletter I can say more accurately that they are about how to think more deeply and learn to do the things you yearn to accomplish.

Katherine Firth has a wonderfully simple analogy in Research Insiders — Front burner/back burner work. It's positioned as being about academic writing but is a fantastic metaphor for any “information work”, and useful for thinking about how to manage teams of information workers. Some team members really want ot focus on back burner work and resent having to do front burner work. Some team members have trouble getting started with or checking in on the backburner work because they're overwhelmed by the front burner tickets or they need the dopamine hit of seeing regular progress. Sometimes you need to go for a walk, bake a cake and let your brain do some work in the background to solve a problem or turn over ideas. And sometimes you just need to get on with it and smash out some emails or position papers or code or whatever.

Speaking of just smashing things out, our last article is from Simon Sarris, a great piece on his Substack called Start With Creation:

it is an error to wait around for inspiration, or to demand some feeling of readiness for an undertaking, or for a teacher or some other golden opportunity. I think these slouching inclinations come partly from an overly-systematized experience during childhood school years, and partly from a fear of failure. In fact, when you stop waiting for others—for either their permission or instruction—and instead begin on your own, fumbling through, regardless of how ready you are, this could be considered one of the true beginnings of adulthood.

We all know this, but — particularly or those who have had traumatic experiences being punished for real or perceived failures to match up to some arbitrary standard — it's still damn hard to stop being terrified of the blank page, the first step out the door, or the 'Apply now' button.

Failure is something you want to tempt. You should court it the way the bullfighter courts the bull. When I wish to learn something, I begin with this in mind. A meaningful first project should have sufficient difficulty that there is some real chance of failure. It is in approaching the edges of our abilities that we are really learning, and often simple projects feel more like delaying things, including delaying mastery. A chance of failure ensures your hands are firmly touching reality, and not endlessly flipping through the textbook, or forever flirting only with ideas.

We can (and should) talk about how this attitude assumes a certain level of privilege another time. But if you've got that space available ...seems like a waste not to use it.


Marginalia is an email and web newsletter about things that made me think over the last month – articles, books, podcasts, and perhaps from time to time some videos. It comes out on the first Monday of every month. You can subscribe by following @share@marginalia.hugh.run on any ActivityPub platform (e.g. Mastodon) or via email using the form below.

You might also enjoy my weekly newsletter Libraries & Learning Links of the Week, or my irregular blog Information Flaneur.

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