Performance of Moving Stasis. Source: soydivision documentation.
When one hits the noble Gong Ageng, it signifies at least three different events: (1) the start of a musical piece, (2) the end/start of a musical cycle, and (3) the end of a musical piece. The music of the Gamelan repeats its musical cycle. Its repetition is, however, not repetitive. It changes in each repetition, so subtle and soft: a moving stasis.
Good evening to everyone. On behalf of F.'s family, I would like to give a short speech on this happy occasion. First, let me express my gratitude to all the guests: thank you for having us in this union of not only our beloved son and daughter but also the union of two families. Second, I congratulate F. and D. on their upcoming marriage. If not because of the two, we all will not meet this evening.
Performance of TIBA during the rice cooking ritual. Source: soydivision documentation.
Any type of struggle is familiar to those who decide to leave their country. One form of such a struggle is the struggle with one’s identity and values. As soon as one steps into the new country, one’s identity and values are confronted with those who are not of one’s own. Not surprisingly, this leads to personal disorientation. Values and identities are influencing each other. Disorientation in values leads to the disorientation of identity and vice versa.
In such a situation, one finds oneself in the state in between. As such, one finds oneself in a liminal state. Should one move to the new values, new identities? Should one grasp the old values, old identities? Delays in answering such questions leave one prolonged in the liminal state. We find ourselves often delay our answers, making sure that the decision we take is the right one. By making a decision—-and the absence of it, as yet another type of decision—-one shapes one’s identity, one’s value.
Like a child playing on the beachin front of the grand oceanstruck by its vastness:so many are the sands of possibilities.
A friend told me that she felt losing her purpose in life. She is, despite her decent job and the luxury she can afford because of it, quite unhappy about her life. It is for me crucial that she mentioned the word “purpose.” It signifies a deep existential problem. She felt unconnected to her current job, lost interest in her significant other, and no matter how much leisure she would pursue, she was never satisfied. This hole in her heart creates a mud that drowns her, and she feels like a dead body that functions simply out of reflex. She felt numb to her life.
She said to me that she does not know what would be her path. I told her that I also do not know what is mine. At first, she thought that I am making a joke. After I repeated what I said with the same conviction, she trusted me. Then, she continued, should we live like this, without a purpose and a sense of direction? Not to give her a misleading answer, I paused a moment before saying: yes and no. What follows was an extension of my discussion with her.
—sebuah sintesa ulang Ruang Tunggu karya Feby Indirani
Ia cukup manis, tidak merasakan apa-apa.
Namun saat ini
adalah dimensi ini yang didapatnya:
tubuh-tubuh yang hanya saling diam.
Sepasang Pengantin,
dengan pandangan mata yang begitu-begitu saja,
mereka berdua hanya menunggu.
There was construction work in the street near where I live since I moved to my current flat in July, and as I walked through it the other day, they finished with it. As I walked through the site, small tablets on the stone below my feet caught my attention. Memorial tablets: some people got caught and then died in a concentration camp.
When I walked through the street yesterday, the street was empty. It was three at the morning; no sound was audible. It was cold as most of the world still slept and the only noise I heard was the footstep I took. The street was empty, and so was my feeling. There are different kinds of emptiness; they came at different times.
At the end of last month, I rode my first ride. My friend F. made me took the small steps into the giant tower with hanging seats from its hands. That tower shined so brightly, neon-colored, and I could see those hanging seats tilted because the hands started to rotate. The seats would turn as the hands soared to the sky. At that moment, some of the people riding it would scream, a mixture of excitement and fear.