I’ve been publishing short stories for long enough that some of my early publications now no longer exist. That’s especially annoying when it’s an online journal. If it was a print publisher, or even an ebook, that’s still an extant artifact you can show to your friends, or readers could theoretically stumble across in some other way. Once an online journal goes dead, though, they often disappear from the web completely, and any stories or poems they published along with them.
Now, some of these early stories, I’m not too mad that they’re not available anymore because, in hindsight, they were…rough around the edges, I’ll say. But some of them are stories I still believe in and would love to keep sharing with readers—and not just the ones who happen to stumble across my website or blog.
Rather than get depressed over these publications disappearing, I’ve decided to take this as an opportunity to find them a second home—one that’s even better than the first place I published the story. I knew when I started that this would be a challenge since the majority of journals and anthologies won’t consider previously published work. That said, I’ve been surprised by just how many high-quality markets do consider reprints, now that this is something I’m paying attention to.
Here are a few of the places I’ve found that can make a great home for previously published stories (and poems or essays too, in most cases, although I was focusing on them from a fiction standpoint). It’s certainly far from a comprehensive list, but can at least give you a place to start if you’re looking for reprint markets.
I first got interested in constructed languages because of fantasy and sci-fi worlds, as I imagine is the case for many conlangers. Recently, though, I’ve been getting more interested in constructed languages unconnected to fictional worlds—ones invented for the creator, or other people, to use in the real world, not as part of the worldbuilding for a made-up civilization.
One of the intriguing things about these languages is the variety of reasons that people create them. These can be grouped into a few categories:
International Auxiliary Languages (IALs) – Created to serve as a common language to enable clearer international communication. These languages tend to use simple grammar, often with vocabulary drawn from various existing languages, with the aim of being easy for people from any background to learn.
Logical languages (loglangs) – Languages created to be free of irregularities that are common in natural languages. These are often created around specific hypotheses about language to explore the way languages work.
Philosophical languages – Languages made based on a philosophical idea or principle, often with the goal of creating an “ideal language”, or to create a language that’s better able to express scientific or philosophical concepts.
Mystical languages – Created to facilitate communication between the speaker and the divine, or to describe mystical experiences to other believers.
Artistic languages (artlangs) – Languages created basically for the fun of it—fictional languages usually fall under this category, or any language created for humor or artistic effect. These are the least likely to be “functional” languages with a complete grammatical structure or vocabulary that would allow people to truly communicate using it.
I was doing some wandering this past week and ended up in Portland, Maine, a delightful town that, among its other attractions, is home to the International Cryptozoology Museum. While there are plenty of smaller museums dedicated to specific monsters and critters, the ICM is the only all-purpose cryptid museum in the world, so I knew I needed to make a point of stopping in while I was in town.
And I’ll tell you: I wasn’t disappointed. The museum is relatively small but jam-packed with very neat displays and artifacts. Even as an avid student of cryptids, there were a few creatures featured in the museum’s exhibits that were new to me. I also picked up a new reference book with even more new finds, Loren Coleman & Jerome Clark’s Cryptozoology A to Z:
The question of whether an MFA is worth it pops up on my various social feeds and other online outlets now and then. I’m not going to aspire to answer that question for everyone in this blog post, because I feel like that’s one of those things that doesn’t have a straight “yes or no” answer.
For me personally, earning my MFA was the first step that led me to the career and life I have today. I loved my time at Chatham, which was my first time being part of a community of writers since I studied music in undergrad. Without the degree, I don’t know that I would have had the confidence to go for a career as a writer, so while you definitely don’t need an advanced degree to make a living with words, for me it was the key that unlocked that path.
I’m currently reading Muraski Shikibu’s The Tale of Genji—or the first volume of it, at least, which I think is probably where I’ll stop for the time being, considering the burgeoning height of my TBR stack.
For those unfamiliar with it, The Tale of Genji is often cited as the world’s first novel, written in the 11th century by a Japanese noblewoman. Its main value for modern historians is its depiction of court life during the Heian period of Japan, as the events in the book are thought to have been based very closely on Murasaki’s real-life experiences as a lady-in-waiting.
While it’s called the first novel, The Tale of Genji doesn’t completely hold to what modern readers would expect from the form. It does have characters who recur throughout, and the primary protagonist (Hikaru Genji, son of Emperor Kiritsubo) does age, grow, and change over the course of the plot. I’m using the term “plot” loosely here, though, because the book doesn’t have the tight cause-and-effect type of forward momentum we expect from novels today. Instead, it has more the feel of an episodic TV show—there are threads that run across multiple chapters, but the arc is more a series of humps than an overarching narrative. Other essential features of storytelling today are used, but in a way that modern novelists (and readers) would look askance at, like its cast of roughly 400 characters. Comparing it to modern novels is an intriguing study in how the form has developed over the centuries.
Yesterday, I went to the second annual Squonkapalooza in Johnstown, PA. Similar to events like the Mothman Festival in Point Pleasant or the Flatwoods Monster Convention in Flatwoods, Squonkapalooza is a celebration of a regional cryptid—the squonk, in this case, which is one of my favorite critters and one I highly recommend checking out if you’re not already aware of it.
One of the things I went to at Squonkapalooza was a talk by Ronald L. Murphy, Jr. on the meaning of the squonk. During the talk he mentioned some of the animals that used to live in Pennsylvania and are now extinct, like the woodland bison and wolverine. There are others that are officially extinct in PA but are still occasionally sighted, like the mountain lion and wolf. As he said it, if you see a wolf in Pennsylvania in 2024, then you’ve seen a cryptid: a creature that shouldn’t exist in a given place, time, or understanding of reality, and whose existence has not officially been proven.
Like I imagine is the case for many people right now, the Olympics has become my default “on in the background” content since it started. Not because I’m particularly passionate about any of the sports involved—more the opposite, in fact. There’s something very intriguing and entertaining about watching sports I normally don’t think about, or seeing things I’m only familiar with from family picnics being played at an exceptionally high level.
Something else the Olympics makes very clear: sports are omnipresent in just about every culture of the world. This has likely been true for thousands of years. From the original Olympics held in ancient Greece to the ball game of the Aztec and Maya, just about every culture we know about had some kind of sport.
Despite this, I think it’s safe to say that sports are among the most neglected aspects of society in creative writing. You can definitely find examples of sports in fiction and poetry, but not nearly to the same degree as other cultural touchstones like food, music, religion, or fashion.
