Free Will
There are many people today that deny that there is a free will. In science they have discovered that a human decision is preceded by activity in the brain and hence they believe that there is no free will, but that it only seems to be so.
Other experiments contradict this again where it was shown that people can change this predetermined “decision” just before it is being executed.
In Zen Buddhism there is a common belief that the ego is an illusion. So called “enlightened” masters have said this and some of them go so far as to say that every thought activity is illusory, that the mind makes something up, that it's not one's own true nature as they say.
They teach that liberation comes through getting insight into one's own true nature, which is when the thinking stops and one penetrates to the core of existence.
Meditation is usually associated with bringing the mind to a halt, because thinking – that is the teaching – brings suffering: always having to decide – between good and bad, between right and wrong, to like and to dislike; and therefore never being able to have peace.
They call this dualistic thinking, and it is said that in a state of non-dualism, “higher consciousness” is revealed, or sometimes it's called “pure consciousness” or “cosmic consciousness”.
Often you can find this broken down into stages, starting from primitive consciousness, ascending to higher levels of consciousness, until one reaches the ultimate state of liberation: this is Nirvana in the teaching of the Buddha.
Now when you look at society and how we deal with each other, one thing is obvious: no one in his right mind believes that there is no free will. Free will is the very basis of every human interaction.
Free will enables us to follow rules – or to break them, free will is the very essence of personality, of originality. Without free will we would be just like robots, yes and that is exactly what some of these people that deny free will are essentially saying: that we are machines, a bunch of molecules, lumped together by accident, and that personality is just an illusion made up by “the brain”.
Now let's assume somebody would go out and kill some people. Nobody would then say, “Oh, it's alright, this guy is not really guilty, he just couldn't help it, he couldn't act in any other way”.
If somebody cannot make proper decisions anymore, when he has lost his ability to use his will freely, then he is considered to be mad, because freedom of will is sanity, and no freedom of will is madness.
Freedom of will is also closely related to intelligence and moral behavior. A man can choose good or bad, in every moment he can change his course of action to follow morality or amorality, just as he can choose to get up or stay in bed a little bit longer.
That brings responsibility: everyone is responsible for what he does. There are no excuses. Someone may have been lazy or slack – but why? Is it because he was not able, because that was just his “character”? No, he could have stopped being lazy every moment, but he didn't want to stop.
Intelligence, reason, moral behavior, free will: this is what marks us human, this is what distinguishes us from animals – that we can make sophisticated plans and carry them out, that we can distinguish between good and evil, that we can be reasonable.
The people that try to undermine reason are going against the very principles of our existence. It is not coherent, it doesn't make any sense, so why are they doing it?
Well, where does reasoning end when you have reasoned everything out? In my experience the conclusion was this: that there must be a higher intelligence behind everything. And not on only a higher intelligence, but an intelligence that is similar to how we are, because intelligence necessarily has these traits.
Maybe you have heard of elephants and how they are supposed to have a very good memory? They can even paint pictures. When an elephant dies, the others will stay with the corpse for days sometimes and mourn the loss. Not unlike humans. The higher the intelligence, the more human aspects. It follows that the intelligence that created everything must be similar to us, but higher, maybe a bit like us compared to an elephant.
Now if you don't want to come to this conclusion, you have to go against reason itself, then – maybe – you can escape from the consequences of thinking.
Francis Bacon wrote:
A little philosophy inclineth man’s mind to atheism; but depth in philosophy bringeth men’s minds about to religion