Non-Monetized Together #svalien

Tired of Internet drama and fakeness? This community can help with that. Articles and comments may contain sensitive content.

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Yep, I don’t like it when academia invents obscure terms to prevent the masses from educating themselves, so I’m just going to name #svalien something that describes exactly what it does.

Please note that the title of the publication will still be displayed as “Non-Monetized Together #svalien” because the new term is too long to fit in the title. The term #svalien will be used in the publication’s “notes from the editor” for the same reasons.

If you’re wondering “what is #svalien,” here’s the answer:

It’s a marker I invented to let everyone know that you don’t need to be constrained by politics when you’re on Nonmonetized Together. The community operates in a social context where you can be free from the limitations that your political role imposes upon you. Other activists are encouraged to make their own #svalien online communities to help restore a sense of hope among viewers.

For more information, see the link below:

#Updates #CommunityUpdate #NameChange #SocialNorms #Politics


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As I’ve mentioned many times already, I decided to stop having political opinions and motivations in 2020 because I just couldn’t convince myself that my political views were any more important than anyone else’s. Becoming politically neutral means that the pro-life components of my Catholic faith are presented in a luminous new perspective that not everybody is familiar with.

People tend to assume that pro-lifers want to outlaw abortions using state control, but my political neutrality prevents me from supporting that. I would rather make it easy for others to find access to information on why abortion is not such a great idea. This way, I can make a positive difference in society without trying to gain control of society.

I believe this is a more empowering approach for people than traditional pro-life or pro-choice movements because it is centred on distributing knowledge, not on forming oppressive laws. This is what’s useful about my neutrality — you know I’m on your side and that I have no ulterior motives.

Besides, as an eager follower of Christ, I don’t want to turn people away from Catholicism. I want to present it as something people would want to get involved with. By the way, the lack of public religious discussion is a societal problem. You should be spreading your own religion’s knowledge, too, unless it discourages that sort of thing for whatever reason.

So, in this article, I will present the Church’s pro-life philosophy from the point of someone who wants to share a valuable perspective, not from someone who wants to control you for political gain:

Remember that the reason why murder is considered immoral is because it takes away a life, which is the most valuable thing someone can own. By this standard, abortion would be worse than murder of a fully-formed person because a fetus didn’t even get the chance to own their life yet.

Plus, there’s no concrete scientific proof as to the exact point all fetuses become human, so you run the risk of killing someone who has already gotten to that point. You would have to use personal feelings instead of scientific proof in order to justify abortion, which is really irresponsible when a potential life is at stake.

When someone’s dealing with personal problems so bad that they have to kill someone in order to overcome the problems (like gangs, drug addiction, sex trafficking, etc.), people would usually realize that the solution would have been to prevent the problem from getting out of control, offer the sufferer alternative solutions, or find a way for them to be less desperate. In these cases, it would be ridiculous to say the issue could be solved by making it easier to kill someone, like pro-abortion camps would. That wouldn’t solve the greater problem.

So if you want to convince a pro-life person that abortion is okay, you’ll have to not only persuade them that someone’s life isn’t valuable enough for them to take ownership of, but you will also have to find indisputable proof as to the exact moment when all fetuses become human.

#Abortion #Catholicism #Philosophy #Power


I would like to present the people with the greatest-rising association with the word “terrorist,” every year from 2005-2023, according to Google Trends. Some of these examples demonstrate the demonization of different identity groups by society over time as well as the wide variety of cases the term “terrorist” is used for.

The names in this article are based on worldwide data, not country-specific data. I know data may vary depending on country, but I think basing it on worldwide data can show us the enemy of the country that was the most powerful at the time.

In 2005, the face of terrorism was Volkswagen.

In 2006, the face of terrorism was Zinedine Zidane.                                     

In 2007, the face of terrorism was Achmed the Dead Terrorist.

In 2008, the face of terrorism was Bill Ayers.

In 2009, the face of terrorism was the Taliban.

In 2010, the face of terrorism was Carlos the Jackal.

In 2011, the face of terrorism was Osama bin Laden.

In 2012, the face of terrorism was Anna Hazare.

In 2013, the face of terrorism was Dzhokar A Tsarnaev.

In 2014, the face of terrorism was the Islamic State.

In 2015, the faces of terrorism were Christian terrorists.

In 2016, the face of terrorism was Black Lives Matter.

In 2017, the faces of terrorism were anti-fascists.

In 2018, the faces of terrorism were Islamic terrorists.

In 2019, the face of terrorism as the United States Coast Guard.

In 2020, the faces of terrorism were the U.S. State Department List of Foreign Terrorist Organizations.

In 2021, the face of terrorism was the Taliban.

In 2022, the face of terrorism was state-sponsored terrorism.

In 2023, the face of terrorism was Hamas.

I knew it! Social media is depersonalizing how we view each other! From 2014 onward, the enemy has been organizations, while from 2005-2013, it has been mostly individuals. Honestly, I enjoyed it more back then, when people understood that there was variation within groups.

Can you make out any other patterns from the data?

#Terrorism #GoogleTrends #Media #Representation #Culture

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I have a hypothesis for why people in the Internet age are so unwelcoming when it comes to politics. It’s a multi-stage process, and I’m gonna lay it out here. You’ve probably already heard bits and pieces of this hypothesis elsewhere already. I’m writing this article in the hopes that you will be a curious citizen and investigate whether the hypothesis is valid.

In the first stage, some left-wing and right-wing media publications show only the most spiteful and stupid examples from both opposing political angles.

In the second stage, a small selection of people from each side acts foolish enough to assume that those examples are an accurate representation of the entire political wing. They make online posts under that assumption. They may also forget that people on the opposing side may come across very different stories, descriptions of stories, and political rhetoric than they do.

In the third stage, people from the other side view those online posts. They get defensive because these posts don’t match their reality and/or because they aren’t aware of the subtext behind the post (due to the differing information they receive in the first place). Since these are personal examples that reflect the negative news coverage they see, the idea that the other side is made up of the brainwashed and the dangerous starts to appear more convincing to them.

In the fourth stage, the people introduced in the third stage start acting in a way that appears extremist to the other side, yet simply natural to someone who believes that their side is under attack. Other people start thinking, “this person must be a threat to society because I never asked to attack anybody, yet they’re threatening me!” As these real-world incidents continue to grow, this ends up appearing to further validate the clickbait journalism from the first stage.

From here on out, the cycle continues repeating. Both sides continue collecting examples and influencing people until the threat becomes real and democracy starts to crumble, despite the only people who actually wanted this to happen being the few outlying examples from the first stage.

This is only a hypothesis, so it doesn’t mean anything until you start collecting data on it. Yet if it turns out to be true, one of the solutions could be to rely on religion/spirituality/philosophy instead of politics. Another solution could be to make Internet posts that highlight the positive potential that opposing political wings can achieve if only they don’t act like the worst examples of themselves.

So go out and test this hypothesis. Look up academic findings, network with members of Nonmonetized Together, research cases and compare them to each other, communicate with people from different walks of life, and attend events.

If you’re too tired to do this, let me know in the comments. If I get one of these responses, I will participate in this research too. I will not only keep notes of the information I collect, but my entire research-gathering process, so you will see what I did that led up to finding the information, as well as research attempts that did not bring up anything useful. Don’t wait for somebody else to tell me they’re tired; most of my articles get either zero or one comments.

Exciting, right? Now start learning!

#Activity #Research #Theory #LeftWing #RightWing


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Nonmonetized Together is a place where people can think ponder their worldview and develop a greater understanding of themselves. This article is no different.

I’ve put together eight questions for readers to ask themselves. Probably only some of the questions will apply to each reader. There are three positive outcomes that this can achieve:

a) You teach me that a question is inaccurate or missing key information.

b) You keep the previous belief that the question is asking about, but expand it so that it now accounts for the factors mentioned in the question. This would result in a more educated and persuasive argument than what you had before.

c) You change your mind after considering the question.

There is one not-so-positive outcome this article can achieve, and that would be if you already considered the points I bring up, therefore waste their time by reading the article. I welcome all four options equally because I gave up on having political views a while ago. I’m here to provide an online environment where you can be encouraged to encounter any of the four outcomes.

Okay, here are the questions:

1. Have you considered that by framing abortion as a women’s issue and not a family issue, you’re describing childcare choices as something only women can do?

2. Why would you assume all affirmative action hires people based off their identity and not their suitability for the job? Maybe some affirmative action initiatives can focus on the most suitable applicants from each race, gender, sexuality, and disability.

3. If you made a big fuss about YouTube dislikes getting removed but not about YouTube removing comments from videos on “Topic” channels, why?

4. Why are you so concerned about “cancel culture” when back in the day, you would understand that you can’t please everybody? (This might be a good question for @lanajthomas)

5. You do realize that shutting down sexuality-switching sessions only helps those who are fine with their current sexuality, right? Not people who want to change it.

6. When somebody calls your theory racist, why do you choose to take it personally instead of as feedback on the weaknesses of your theory?

7. Why do you expect AI to compensate you for influencing its output when human artists don’t compensate you for influencing them?

8. What makes you think that you can convince people with harmful ideologies to change their mind if you don’t even let them speak on your platform?

I hope you had fun expanding your perspectives! And before you comment, remember, this is a #svalien space, which means you are free to not let your political orientation limit your ability to do things such as supporting your side’s sacrificial lambs, not forcing everybody into predefined groups, and more. Read here to find out.

#PersonalGrowth #ReaderCentred #Thinking #Questions #List


Does getting in a political Internet argument throw the rest of your day off course? Are you stuck deciding between the anxiety of staying silent and the anxiety of participating in the argument? Ladies and gentlemen, I have found a way to approach politics that might actually address your needs.

Here’s the idea. In the comments section for the article on this link, one of you readers can answer the question, “what political movement concerns you and why?” Then another person can respond to that comment and explain why that person doesn’t need to be concerned. This way, the focus of the argument can be focused on using politics to provide comfort and security to others.

Please remember, this doesn’t mean you should invalidate the commenters’ concerns or make them feel misunderstood. The commenters’ worries should be approached as legitimate. Even if it isn’t legitimate to you, it’s legitimate to them, and may be emotionally or mentally painful for them. Moreover, these fears won’t just go away if the commenters are told they’re not real. By approaching politics this way, I hope that this will promote empathy and solidarity for people with different viewpoints.

Now let’s take Internet discussion to its full potential!

#Politics #Discussion #Support #OnlineCommunication #PoliticalDiscussion


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Update: I no longer use the term #svalien to describe this, I use the term “the context that isn’t limited in the same way as the political context.”

Definition of #Svalien

It’s a marker I invented to let everyone know that you don’t need to be constrained by politics when you’re on Nonmonetized Together. The community operates in a social context where you can be free from the limitations that your political role imposes upon you. Other activists are encouraged to make their own #svalien online communities to help restore a sense of hope among viewers.

Why, though?

I’m giving you the opportunity to get away with behaviours that would otherwise be viewed as politically self-destructive. This is one of the strategies I use to keep Nonmonetized Together a place with minimal influence from the outside world’s current unequal power structure. In this article, I’ll start by giving five reasons why #svalien spaces could be valuable and useful. Then, I will explain my strategies for achieving those goals and answer some other questions you may have about #svalien.

Reason 1: So you can work to achieve the same political goal with fewer sacrificial lambs

Politics is all about strategically allocating limited resources to achieve political goals. For a government to invest more in achieving a certain goal, they have to cut funding for other areas of society. Or when the government is changing laws, there are a limited number of people these laws can appeal to. Because of these restrictions, all political ideologies have sacrificial lambs — segments of the population who lose out from these ideologies gaining power.

Image from Jon Tyson/Unsplash

Sacrificial lambs are a necessary but unfortunate component in society. The best you can do to lessen the consequences of sacrificial lambs is to tell the lambs not to take the politics personally. Not only does this interpretation make things easier for everybody but it’s also more accurate — sacrificial lambs are a natural consequence of the democratic system, merely unlucky enough to be on the losing side of society. Yet promoting this reality will be problematic in the real world because of the aforementioned limited resources that political sides compete over. Personal attacks allow political interests to use their resources more efficiently.

This reality extends to most of the Internet, despite the fact that the Internet allows you to send public messages without needing to consider as many risk factors as would the government. But social media is also used as a tool by politicians, organizations, and influencers to extend their political reach, and of course their online messages have to be consistent with the messages they communicate in other formats. This means that the power dynamics of the offline world are replicated onto the online world. To change these norms concerning sacrificial lambs, there needs to be an online place that isolates itself from these power interests, and that’s what Nonmonetized Together promises to achieve.

You can use Nonmonetized Together to support your political orientation’s sacrificial lambs while attacking them outside of Nonmonetized Together. This would not be hypocritical because success through Nonmonetized Together means following different rules than the rules for achieving political success. For once and for all, I’m giving you the chance to interact with sacrificial lambs without feeling threatened by them. This may allow you to learn new things about them. If enough of these interactions occur, we might be able to reduce the fallout caused by political upheaval … by a tiny amount, at least.

Sebastian Herrmann/Unsplash

Reason 2: So you don’t have to group people in categories they don’t belong

Politics only thrives when it places people in broad categories. “Family values” can mean many different things, but when it becomes politicised as “pro-family values,” it typically only means one thing. Same thing with LGBT+ rights and “pro-LGBT+ rights” organizations. Liberal, conservative, and leftist are also broad categories, and a political party will usually identify with one of those three options instead of the subcategories that more accurately reflect people’s beliefs. This way, a political party can get 50% of the votes despite taking firm policy stances on ten different controversial issues.

Categorization benefits politicians because it encourages conformity, even when group members don’t feel like they completely belong. Categorization also allows politicians to pretend that they speak for an entire demographic of people — something that’s good for their public image but obviously untrue. There are variations in every group. For example, on his campaign website, Donald Trump aligns his interests with that of law enforcement, military veterans, and those who feel censored. Joe Biden doesn’t yet have a section on his campaign website where he highlights his plan, but in his recent tweets, he claims he is on same side as immigrants from Muslim countries, those struggling with student debt, and Tribal communities. But what about people in law enforcement who are struggling with student debt, or tribe members who feel censored?

Before Nonmonetized Together, these people would struggle to have their perspectives heard and would be given less support by society. If that sounds like you, your lived experience can now get some recognition from a community centred on finding solutions, inspiration, and knowledge. Another thing is that on Nonmonetized Together, there’s not that dynamic I mentioned earlier about needing to hold on to your resources, so you don’t have much to lose by acknowledging underserved populations on Nonmonetized Together. Compare that to the outside world where it’s usually less risky to pretend that reality is simpler than it is.

Reason 3: So people can feel comfortable sharing subversive views with the community

Some viewpoints, such as socialism or transformative anti-colonialism, don’t sit well with those in power, because they require people to let go of things they have developed a strong attachment to, and because they deal with concepts that are very uncomfortable to address. Because these beliefs are a tough sell to politicians, they are not well-suited to the “rules of the game” of politics. Many people who have subversive views have to tone them down to something more mainstream whenever they participate in the political sphere. Otherwise, they go nowhere.

I try to make Nonmonetized Together a place where people can feel comfortable sharing these ideas, but only if they want to. Really what I’m aiming for is a respectful community with diverse views. By making sure this blog avoids dominant power relations, I can remove the need for Nonmonetized Together users to appease people in power.

Reason 4: So people can present and interpret counterarguments as something to benefit from

It’s problematic to view the personal as political because then you will interact with people like a politician. An example of this is on social media, where counterarguments are used — and generally interpreted — as something that someone deploys to boost their own ego. Politicians behave this way because it’s part of their job, but this is not a socially responsible way for other people to behave. On Nonmonetized Together, I’m trying to create an alternative culture where counterarguments are instead used to benefit the person they are directed to.

Hector J Rivas/Unsplash

Reason 5: So you can have a non-political discussion about oft-politicized topics *Does not apply to Nonmonetized Together*

I’m not saying that it’s a bad thing for ordinary people to be politically conscious, but sometimes those discussions are not what you’re looking for. Sometimes you just want to talk about transgender people, vaccinations, or an at-war country from a completely innocuous perspective. Now, I don’t think Nonmonetized Together is the right place for that, but I suppose this could be an idea for other #svalien online spaces.

How should I refer to this publication in everyday communication?

This publication should still be referred to as Nonmonetized Together in everyday communication. The hashtag is supposed to be kind of like a verification symbol. I actually wanted to put it in the description but there wasn’t enough space except in the publication’s “notes from the editor.”

Does the word svalien mean anything?

No, I just find it catchy, coming from an English-speaking perspective. It’s just the word “alien” with the rarely-used letter combination “sv” added to it. Same reason why the Nonmonetized Together logo consists only of the colour pink. It’s simple and recognizable.

Strategies I will use to achieve this

If you have any other strategies or any ways of improving this list, please let me know!

· Correct people who use this platform incorrectly. When a commenter uses a tactic that is more appropriate for politics than Nonmonetized Together, I will tell them about Nonmonetized Together’s social context and how it affects their tactic. I will mention their tactic and their goal by name, and say that while their tactic may be suitable for their goal in most social contexts, the tactic would not help them achieve their goal on Nonmonetized Together, and that different strategies may be more useful. If this situation ever happens, being polite will be crucial because I will have to convey to the commenter that I wasn’t expecting them to understand everything about Nonmonetized Together. In fact, the only methods I have for keeping readers updated about Nonmonetized Together are either to answer people’s questions about it, or to respond to comments that get something wrong about Nonmonetized Together.

Edge2Edge Media/Unsplash

· Swearing off politics. In 2020, I decided that everybody would be better off if I didn’t have political beliefs, so I trained my mind to disregard my previous political opinions. Three years later, I’m no longer interested in competing for my political self-interest. I would rather enjoy my life for what it is and give you opportunities for achievement. I also find Christianity more satisfying than politics. Politics and Christianity are like two sides of the same coin. They’re both value systems but are complete opposites otherwise. Politics is all about competition, power, and ego while Christianity is supposed to be about co-operation, wisdom, and humility (there are a lot of people who appropriate religion for political purposes though, but the two are supposed to be separate). So right now, religion is a big goal for me, not politics. Even though most of my articles are not overtly religious, I feel like I’m doing a service to God by presenting a collaborative space that functions as an alternative to politics. That, instead of political competition, is what motivates me and gives me meaning in my life.

· Holding individuals accountable, not groups. This means that when I can, I should describe people in my articles as individuals, not as a member of a group. Depending on what’s appropriate for the situation, I can refer to them by username, real name, fake name, or no name at all, but not as an anonymous member of a group. I should refer to them like I do in this article. With the grown-ups in charge assigning blame to entire groups of people, it’s all too easy to forget that these groups aren’t identical clones of each other. Nonmonetized Together is here to resist this practice and describe people as people. I think presenting stories this way can help people view issues as they are without delving into identity politics. This might also make it easier for the people in these articles to come across Nonmonetized Together’s post on them, which would probably result in a significant positive influence on the issue that was being written about.

· Opening new avenues of thought in the comment section. If someone ever hijacks this community and uses it to fuel the political machine, I can respond to their comments not by discussing the same things everybody else has been arguing in circles about, but by making comments that open the very mental faculties they are trying to close. Since the person I’m talking with would technically be an Internet troll, I wouldn’t be too bothered if I don’t convince them of anything — I would mainly be writing for the readers, not for the trolls. The goal is to prevent readers from getting caught up in unproductive forms of political thought.

Antonio Janeski/Unsplash

· Implementing commenter’s suggestions. Nonmonetized Together isn’t my blog, it’s our blog. If you have any suggestions for Nonmonetized Together, let me know in the comment section so I can implement them. By making it easy to share your suggestions with me, this can help make the hunger of power irrelevant within the community. I haven’t had any suggestions yet (other than one deleted comment), but I will implement your suggestions as long as they are practical and they achieve their purpose. If I don’t think your suggestion will work, I won’t put it in place, but I will respond to your comment and tell you why.

· Researching claims that commenters make. Distributing misinformation can result in gaining huge political power. If I can’t verify user’s claims, I’ll ask them for verification. Until I get some sort of confirmation from the commenter, I will put a warning in the article so the readers are aware that the claims are unverified. An example of this would be my discussion with Turi Sue in the comment section for this article.

· Trying not to write articles from a position of authority. I want the author-reader power dynamic to be equal. In this article, I use the words “might” and “may” to indicate that the suggestions could possibly work, not that they would probably work. The article also gives the reader opportunities to decide for themselves what’s best for them. For example, at one point, I write, “This may not be the best idea, so I hope people who read this article can collaborate so they can make a better one.” I also ask, “Do you have any ideas for techniques to research information outside of AI’s influence?” I have noticed I’m not always great at sounding nonauthoritative in my writing, but that’s something I can improve on.

· Not monetizing the articles. This will bring the focus back to knowledge production, not money production. Trading knowledge for knowledge is more equal than trading money for knowledge.

· Not giving claps. Sometime maybe a few months ago, I decided I will no longer give claps to comments and posts on Nonmonetized Together articles. Other readers can, but as the creator of Nonmonetized Together, it could be a conflict of interest if I clapped.

· Being patient with the commenters. I give them as many chances as they need to explain themselves clearly. I can also start comments with something like, “let me know if I understand correctly.”

Priscilla Du Preez/Unsplash

· Targeting my responses toward all readers. Even when it seems like I’m responding to one person, I have to remember that there could be other people reading the response. I try to consider how this comment could be useful to them and inspire them to come up with ideas for positive change.

· Not using weaponized trigger words.

· Using straightforward language to avoid unnecessary conflict.

· Free speech with consequences. Yes, people have the legal right to behave unfairly, but that also means that I have the legal right to behave fairly by undoing the damage they caused. There are a few ways I can do this. The simplest option is to warn others about a user’s unacceptable behaviour. There is also the option of not responding to the harmful comments directly, but by responding to the comment as if it was undamaging, whether that be by jumping through obvious mental hoops or by slightly changing the comment’s wording. Yet unlike much of the “political” Internet, this isn’t to cause damage or create drama, but to treat the community fairly. Like I said, I can’t stop everybody online from being an unfair person (restricting their speech doesn’t change anything), but I can reduce the damage by being fair.

· Instead of telling someone their argument is wrong, telling them what is missing from their argument. People spend so much time complaining about the other political side but very little time figuring out how the opposition could be a better version of itself. This is because promoting encouragement is not compatible with the political field. Yet on Nonmonetized Together, it’s normalized to help others develop their arguments, so now everyone can benefit from political discourse. Instead of burning society to the ground, you can phrase your argument in a way that appeals to them.

· Keeping track of unsolved community issues and what needs to be done for them to be solved. This way, I can focus on making sure this community delivers on its mission.

· Allowing anyone an opportunity for redemption, but only if they write an apology piece. For them to be redeemed, this piece MUST show that they understand why their actions are wrong. It also MUST list a specific plan for what they will do in the future for them to not cause the same problems. When people don’t give others a chance to redeem themselves, they are no longer fighting for a cause, they are fighting against others. I don’t want Nonmonetized Together to be a place to attack people. I want it to be a place to attack problems in society.

· Only block users from the community if their behaviour is getting out-of-control. For example if users are actually causing people to feel unsafe or if there is a large-scale trolling attempt. Nonmonetized Together is supposed to be a place to actually find solutions to problems in the world. This sometimes requires some of the ugly parts of society to be shown. But, it does not require sickos to take over the community spreading fear and trauma.

· Not using “mentally ill” as an excuse to shut people down. Also, making sure other people here are not doing so. This article explains how I will create a culture where “mentally ill” refers only to is original meaning.

Helena Lopes/Unsplash

· Being careful where I work. I cannot work at a job that is too political or else I may be coerced into removing its #svalien context. If readers ever find where I work, I want them to feel comfortable with the knowledge so that it won’t create a conflict of interest.

· Only existing on certain websites. Nonmonetized Together is not appropriate for members-only websites because I want anybody to be able to access them. It also has to be on a website where I can create my own environment, so nothing like X or Facebook where all public posts are all tossed together in a “for you” page. What I mean by this is a website where you have to click on an article to read it and it will appear on a new page. This could help keep Nonmonetized Together safe from people who don’t want anything to do with us. And finally, it has to be in a long-form format so people don’t feel the need to distort the truth by condensing it. That being said, you’re free to make your own #svalien community on other websites. I’m just saying there are good reasons Nonmonetized Together is only on Medium and

· Pointing out the positives of comments that are completely wrong. Even if they’re so wrong that you think, “that person has no hope.” Well, by finding a strength to their comment, I can at least provide some direction in their life. If I only mention everything negative about their posts without saying something good, maybe it will alienate them from Nonmonetized Together, as well as further society, and will cause them to degrade in weirdo onlone echo chambers. If I mention positives, Nonmonetized Together can be the place that breaks this feedback loop. Also, when I point out positive aspects to bad comments, it lets other people know that I’m open to what they say and that I’m not just dismissing whatever they say. This would let people know that all they need to do is fix up their comment.

· Apologizing if a user is giving someone a hard time and reiterating the troublesome comment in a nicer way. Hopefully, this can help kill the toxic discussion and turn the conversation into something valuable for readers and participants.

Tim Mossholder/Unsplash

#Manifesto #Society #Politics #Internet #Svalien


Image from Windows/Unsplash

Usually, I will try not to write articles from a position of authority, but I will have to make an exception in this case, because this article will be meaningless if I don’t show I have knowledge in the field. Besides, this article still fulfills my mantra of helping the public prepare to be active, empowered, knowledgeable participants in society without the interference of power interests. So, I did receive a Bachelor’s Degree in Sociology. You can verify this by going to the website YuVerify, clicking on “Begin Your Search,” making sure you’re on the page “Search by Name,” and then typing in my name Kevin Zuccherato.

Please be aware that this list is not exhaustive and will be continuously updated.

· Academic sociology papers use lots of technical and unfamiliar terminology, but that shouldn’t scare you off. Set yourself apart from academics by writing in terms that the public can understand. Sociology isn’t complicated enough that it needs to be conveyed through specialized vocabulary, but universities do that anyway, keeping laypeople’s voices out of the knowledge-creation process and preventing the masses from contributing to social change. For your study to connect with the public, you can’t write it like an academic journal.

· When planning your study, make sure you explicitly state what falls within the scope of your study and what doesn’t. For example, if you’re studying employment, you must decide whether you want to study all employment, if you want to focus only on full-time employment, or if you want to research other employment arrangements. If you’re studying violence, make sure you have an idea of what forms of violence you will be studying. Even if you’re studying all forms of violence, list all the forms of violence you can think of, just so the reader can feel reassurance that your study is well-structured.

· Do some research on sampling techniques and choose the one that’s best suited for your study. This page is a fantastic resource for learning about sampling techniques.

· Your introductory section should contain your research question, your scope (as mentioned earlier in this article), and an argument stating why your project is worth carrying out.

· If you’re not a member of an academic or corporate institution, ethics boards won’t be interested in reviewing your plans. Because of this, let your readers know that you are not a professional or trained researcher and that this precludes you from submitting your paper to an ethics board.

· When describing your methodology, note where you will be collecting your data, how much data you will be collecting, and the data’s time span.

· Also in your methodology section, be sure to constantly refer to the scope you’ve set in your introduction and show that you are consistently applying that scope to your data.

· Assess the ethical quality of your study.

· Near the end of your paper, discuss the weaknesses of your study and speculate on how it could have been better. This will open up new topics for other researchers to explore.

· If you used questionnaires or an interview guide in your study, place them in the appendix, located at the very end of your article.

Hopefully this will inspire you to collect meaningful data that could help guide people to develop strategies for a better future!

Article also available at

#List #Sociology #Research #Advocy #Empowerment


This article was originally published to Medium on February 22, 2022 (

Just wanted to mention that I noticed this story does not match the egalitarian tone that my blog is meant to express. It was written shortly after I joined Medium, back when I didn’t have as clear of a plan for the types of articles I wanted to write about. However, I felt the article was important enough that it should be kept online anyways.

When the article was posted to Medium, the article was originally published on the ILLUMINATION publication, not Nonmonetized Together. Now, by posting it to, this article can finally be published to Nonmonetized Together. Even though I try to make sure my Nonmonetized Together articles do not speak from authority as much as the article you’re about to read, I felt it should be saved onto because defeating prejudice is a critical component of Nonmonetized Together.

Here are some tips you can use to help yourself treat people fairly and avoid double standards.

1. Question your environment

Sometimes I hear people defend someone’s actions by pointing out that they are a product of their environment. While this may be an accurate explanation, it’s not an excuse. Neglecting critical reflection should not be normalized. It can be all too easy to take what you have grown up with for granted and assume that it is the right way of doing things. Questioning it can help you realize its areas for improvement, keeping you humble while working toward a better future.

2. Don’t reduce individuals to a low number of descriptors

Microsoft Office stock image

Remember that people are complex. Don’t let your entire understanding of a person be limited to a few characteristics — or worse, just one characteristic. If you don’t know someone well, remember that there is a lot about them that you haven’t learned yet, so it’s too early to jump to conclusions about who they are as a person. Some people have done very bad things, but if you define the person by those actions, you will end up forgetting about good things they have done.

3. Don’t describe groups as if they’re individuals

The only exception to this is if you are referring to a requirement of being in a group. Otherwise, you promote prejudice by applying an attribute to an entire group. It’s not even good enough to add that there are some exceptions among the group, as you already manufactured an association between the group and a concept. Negatively depicting a group fosters prejudice against them, but positively depicting a group runs the risk of double standards in the group’s favour.

4. Always try to help people, no matter who they are

Microsoft Office stock image

Obviously, don’t do anything to let yourself get manipulated, but helping people improve is very important. It will allow you to realize that everybody has challenges and that we are all just trying to get by. It’s awful how poorly some people treat abusers, for example. Imagine where society could be if they helped the abuser realize that they are not worthless and decided to help them get over their problems instead of harassing them. Abuser or not, if you do a good job at helping someone, they will appreciate that, which may result in building positive social bonds with them.

5. If you respect others, they will act more respectable to you

It’s that simple.

6. Don’t call out people as hypocrites

You know, not everybody someone will say will be 100% consistent. They may forget other things they said, they may change their mind, or they may struggle to be as motivated as much as they once were. It makes more sense to gently mention the thing that is making the person’s words seem a bit “off,” and ask for some sort of clarification.

#Discrimination #Equality #Prejudice #SocialJustice #Philosophy #Equity #Acceptance #Peace

Medium comments:

Don’t describe groups as if they’re individuals

I agree with you here Kevin.

But I believe that the reverse is also true, in that one shouldn't do it.

To prescribe charateristics (real or imagined) of a group to an individual is, I believe, just as destructive.

Thanks for the read.

Michael Zwierzanski

Yes, that’s true

Kevin the Nonmonetized

You have a point. Like actually people and the world is complicated yet our attitudes have the great responsibility of making the world a better place! Thank you for the amazing article, Kevin! :)


Glad you enjoyed it

Kevin the Nonmonetized


This article is also available at

What goes through your head when you hear religious figures discuss the eternal suffering of sinners? In a worst-case scenario, a follower may feel validation for hating and abusing sinners, who in return, may feel unloved, depressed, and paranoid. Putting someone through extreme torture is as cruel and merciless as it gets, so some people are unable to reconcile it with love or acceptance.

So I came up with an idea for avoiding this worst-case scenario. You can use this idea with your own religion or a religion you’re not a part of, it doesn’t matter. I’m just trying to create peace and harmony between people who are faithful in a religion and people who choose to live a sinful life.

My idea is to view sinners the same way as the world views participants in transparently dangerous Internet challenges like the car surfing challenge. It would be strange to view these people in a vitriolic way. We can love these people as much as we want, but that does nothing to change the fact that these activities can cause huge negative repercussions. These people don’t deserve to die from these challenges, but you can’t say they aren’t asking for it either.

#Religion #Afterlife #Hate #Love #InternetChallenge